Sosok Sahabat Mufti Muhammad Sadiq

“Sadiq Muhammad Mufti: Pendiri Misi Ahmadiyah Muslim di Amerika Serikat”
By Dhost Muhammad Shahid, Historian of the Ahmadiyya Muslim Community Dengan Shahid Muhammad Dhost, Sejarawan dari Komunitas Muslim Ahmadiyah
Khalifatul Masih II, the second successor to the Promised Messiah, said: Khalifatul Masih II, penerus kedua Mesias yang dijanjikan, kata:
“Mufti Muhammad Sadiq sahib is also a very loyal devotee who has rendered innumerable services to Ahmadiyyat. He was very dear to the Promised Messiah and was considered among the elect servants of Allah. “Mufti Muhammad Sadiq sahib juga pemuja sangat setia yang telah memberikan jasa tak terhitung untuk Ahmadiyah. Dia sangat sayang kepada Mesias yang dijanjikan dan dianggap di antara hamba-hamba Allah terpilih. God Almighty also blessed him with the opportunity to propagate Islam during this period.” (Al-Fazl, July 24, 1924) Allah Maha Kuasa juga memberkati dia dengan kesempatan untuk menyebarkan Islam selama periode ini 1924. “(Al-Fazl, 24 Juli)
Family Keluarga
Mufti Muhammad Sadiq was a highly noble and godly personality in Ahmadiyyat. Mufti Muhammad Sadiq adalah mulia dan kepribadian yang sangat saleh di Ahmadiyah. He was a descendent of Uthman, son of Affan, the third successor of the Holy Prophet. Dia adalah keturunan Utsman bin Affan, pengganti ketiga dari Nabi Suci. His ancestors migrated from Arabia to Iran and then reached Punjab [India] during the reign of Sultan Mahmood Ghaznavi and settled in Multan and Pakpatan and served as qazis (judges) under the then Government. Nenek moyangnya bermigrasi dari Arab ke Iran dan kemudian mencapai Punjab [India] pada masa pemerintahan Sultan Mahmood Ghaznavi dan menetap di Multan dan Pakpatan dan menjabat sebagai qazis (hakim) di bawah kemudian Pemerintah. During the reformation reign of Aurangzeb, a religious scholar of his family was appointed mufti (scholar) in the ancient city of Bhera in Northern Punjab and consequently the family came to settle there. Selama reformasi pemerintahan Aurangzeb, seorang sarjana agama dari keluarganya diangkat mufti (ulama) di kota kuno di Utara Bhera Punjab dan akibatnya keluarga datang untuk menetap di sana.
His father, Mufti Inayatullah, had passed away before Mirza Ghulam Ahmad proclaimed to be the Promised Messiah. Ayahnya, Mufti Inayatullah, telah meninggal sebelum Mirza Ghulam Ahmad memproklamirkan sebagai Mesias yang dijanjikan. His mother, Faiz Bibi, joined Ahmadiyyat between 1896 and 1897. Ibunya, Faiz Bibi, bergabung dengan Ahmadiyah antara 1896 dan 1897. After her bai’at (initiation) when she was returning to Bhera from Qadian, the Promised Messiah walked up to the tonga (cart) stand to bid farewell to Mufti Muhammad Sadiq and his respected mother. Setelah bai’at itu (inisiasi) ketika dia kembali ke Bhera dari Qadian, Mesias yang dijanjikan berjalan ke tonga (gerobak) berdiri untuk mengucapkan selamat tinggal pada Mufti Muhammad Sadiq dan ibu-Nya dihormati. The Promised Messiah had ordered some food for their journey but it was brought unpacked. The Promised Messiah tore-up a yard of cloth from his turban and gave them the food wrapped in it. Mesias yang Dijanjikan telah memerintahkan beberapa makanan untuk perjalanan mereka tapi dibawa dibongkar. Mesias yang Dijanjikan merobek-up satu meter kain dari sorban dan memberi mereka makanan yang dibungkus di dalamnya.
Birth, Early Education, and Bai’at Lahir, Pendidikan Dini, dan Bai’at
Mufti Muhammad Sadiq was bom on January 11, 1872, at Bhera in Mufti Mohallah. Mufti Muhammad Shadiq lahir pada tanggal 11 Januari 1872, di Bhera di Mohallah Mufti. After completing his matriculation (Entrance Examination) in his hometown, he was appointed as an English teacher in Jammu High School in 1890 with some assistance from Maulana Nooruddin Bhervi. Setelah menyelesaikan matrikulasi (Ujian Masuk) di kota kelahirannya, ia diangkat sebagai guru bahasa Inggris di Jammu High School pada tahun 1890 dengan beberapa bantuan dari Maulana Nooruddin Bhervi. He visited Qadian for the first time at the end of the same year and was initiated at the sacred hand of the Promised Messiah on January 31, 1891. Dia mengunjungi Qadian untuk pertama kalinya pada akhir tahun yang sama dan dimulai pada tangan suci dari Mesias yang Dijanjikan pada tanggal 31 Januari 1891. Dr. Sadiq himself writes: Dr Shadiq sendiri menulis:
“I joined service in Jammu High School in 1890 after completing my Entrance Examination. “Saya bergabung dengan pelayanan di Jammu High School pada tahun 1890 setelah menyelesaikan Ujian Masuk. Another teacher, my namesake (the late Maulvi Fazil Muhammad Sadiq), and I were living in the same house. guru lain, senama saya (almarhum Maulvi Fazil Muhammad Sadiq), dan aku tinggal di rumah yang sama. It was at a time when the Promised Messiah’s book Fath Islam (Victory of Islam) reached Jammu (or probably its pages were sent to Maulvi Nooruddin for proofreading). Itu adalah pada saat Dijanjikan Messiah buku Fath Islam (Kemenangan Islam) mencapai Jammu (atau mungkin halamannya dikirim ke Maulvi Nooruddin untuk proofreading). My friend and I read it together. Teman saya dan saya membaca bersama-sama. The book contained in it a detailed account of the death of Masih-i-Nasri (Jesus of Nazareth) and the first pronouncement of the claim of [Mirza Ghulam Ahmad] to be the Promised Messiah. Buku yang terkandung di dalamnya laporan lengkap atas kematian Masih-i-Nasri (Yesus dari Nazaret) dan pernyataan pertama dari klaim [Mirza Ghulam Ahmad] sebagai Mesias yang dijanjikan. I wrote down some questions and forwarded those to the Promised Messiah. Saya menulis beberapa pertanyaan dan diteruskan kepada Mesias yang dijanjikan. Hadhrat Maulvi Abdul Kareem sahib , who was in Jammu during those days, informed me verbally that a book is being published shortly and will also have answers to all those questions. Hadhrat Maulvi Abdul Karim Sahib, yang berada di Jammu selama hari-hari, memberitahu saya secara verbal bahwa sebuah buku sedang diterbitkan lama dan juga akan memiliki jawaban untuk semua pertanyaan.
I came to Qadian during winter vacation of December 1890. Saya datang ke Qadian selama liburan musim dingin Desember 1890. I travelled alone on horse carriage from Batala and paid twelve anas in fare. Aku pergi sendirian di kereta kuda dari Batala dan dibayar dua belas Anas dalam tarif. I had an introductory letter from Hadhrat Maulvi Nooruddin which was presented to the Promised Messiah on my arrival. Aku punya surat pengantar dari Hadhrat Maulvi Nooruddin yang telah disampaikan kepada kedatangan Mesias yang dijanjikan pada saya. Hadhur came out of his house and, told me that [Mauvi Abdul Karim] had written well about me and asked if I had taken my meals. Hadhur keluar dari rumahnya, dan mengatakan kepada saya bahwa [Mauvi Abdul Karim] telah menulis dengan baik tentang saya dan bertanya apakah aku mengambil makanan saya. His Holiness then returned to his house after a short while. His Holiness kemudian kembali ke rumahnya setelah beberapa saat. There was one other guest before me (the late Syed Fazal Shah) and Hafiz Shiekh Hamid was there to look after the guests. Ada satu tamu lain sebelum saya (yang akhir Fazal Syed Shah) dan Hafiz Hamid Shiekh ada di sana untuk melihat setelah para tamu. The Round Room ( Gol Kamra ) served as the guest house and was not surrounded by three walls at that time. Ruang Bundar (Gol Kamra) menjabat sebagai rumah tamu dan tidak dikelilingi oleh tiga dinding pada waktu itu. Syed Fazal Shah and I slept in that room at night. Fazal Syed Shah dan aku tidur di kamar di malam hari. At prayer time, His Holiness came to Masjid Mubarak, known also as “Small Mosque.” Hadhur’s face looked bright. Pada waktu doa, His Holiness datang ke Masjid Mubarak, yang dikenal juga sebagai “Masjid Kecil terang. Hadhur’s” wajah tampak. He was wearing a white turban, his beard was dyed with henna and he was holding a walking stick in hand. Dia mengenakan sorban putih, janggutnya dicelup dengan pacar dan ia memegang tongkat di tangan.
Next morning, when Hadhur came out of his living quarters, all three of us (Syed Fazal Shah, Hafiz Hamid Ali and myself) went out for a walk with His Holiness in the open through the growing crops towards the east side of the village. Keesokan paginya, ketika Hadhur keluar dari tempat tinggalnya, kami bertiga (Fazal Syed Shah, Hafiz Hamid Ali dan saya sendiri) pergi keluar untuk berjalan-jalan dengan His Holiness di tempat terbuka melalui tanaman tumbuh ke arah sisi timur desa. During this first walk, I asked Hadhur how can one be protected from a sinful living? Selama ini berjalan pertama, aku bertanya Hadhur bagaimana orang bisa dilindungi dari hidup berdosa? Hadhur said that one should always remember one’s death. When man forgets that he has to die one day he becomes intoxicated with high hopes about the future and begins to dream that he would do this and he would do that. Hadhur mengatakan bahwa seseorang harus selalu ingat kematian satu. Ketika orang lupa bahwa ia harus mati suatu hari ia menjadi mabuk dengan harapan besar tentang masa depan dan mulai bermimpi bahwa ia akan melakukan hal ini dan ia akan melakukannya. He becomes lax and fearless to commit sins. Dia menjadi lemah dan takut untuk melakukan dosa.
Syed Fazal Shah asked what is meant by the saying that the Promised Messiah would appear at a time when the sun will rise from the West. Fazal Syed Shah bertanya apa yang dimaksud dengan mengatakan bahwa Mesias yang dijanjikan akan muncul pada suatu waktu ketika matahari akan terbit dari Barat. Hadhur said that it is a Law of Nature that the Sun rises in the East and sets in the West and this can’t be changed. Hadhur mengatakan bahwa itu adalah Hukum Alam bahwa Matahari terbit di Timur dan terbenam di Barat dan ini tidak dapat diubah. It simply means that the people in the West will begin accepting Islam. Ini hanya berarti bahwa orang-orang di Barat akan mulai menerima Islam. We have heard that some English in Liverpool have joined Islam. Kami telah mendengar bahwa beberapa bahasa Inggris di Liverpool telah bergabung Islam.
Although I can recall only these two exchanges during this walk yet there was some special force attracting me towards Hadhur to accept the truth of his claim and offer myself for bai’at . His face looked so holy: His claim could not be false. Meskipun saya hanya dapat mengingat kedua bursa selama ini berjalan belum ada kekuatan khusus menarik saya ke Hadhur untuk menerima kebenaran klaim dan menawarkan diri untuk bai’at: Nya. Wajah tampak begitu suci klaim-Nya tidak bisa salah.
On the second or third day I told Hafiz Hamid Ali that I would like to be initiated. Pada hari kedua atau ketiga aku bilang Hafiz Hamid Ali bahwa saya ingin dimulai. Those days all Bai’ats were conducted individually. Hari-hari semua dilakukan secara individual Bai’ats. I followed Hadhur into a separate room with a charpai (cot) in it. Aku mengikuti Hadhur ke sebuah ruang terpisah dengan charpai (ranjang) di dalamnya. I sat next to Hadhur on this charpai (cot) and His Holiness held my right hand in his right hand and asked me to affirm the ten conditions of bai’at . Aku duduk di sebelah Hadhur pada charpai ini (dipan) dan His Holiness memegang tangan kananku di tangan kanannya dan memintaku untuk menegaskan kondisi sepuluh bai’at. Each condition was not separately repeated. Setiap kondisi tidak terpisah diulang. Hadhur only referred to them as the Ten Conditions. Hadhur hanya menyebut mereka sebagai Sepuluh Kondisi.
Love and Devotion for the Promised Messiah in His Youth Cinta dan Pengabdian bagi Mesias yang dijanjikan dalam Pemuda-Nya
Sadiq stayed in Jammu for five years. Shadiq tinggal di Jammu selama lima tahun. He started teaching Mathematics in Islamia High School at Lahore in August-September 1895, before joining the Office of Accountant General as a clerk, where he worked till 1901. Dia mulai mengajar Matematika di Islamia High School di Lahore pada bulan Agustus-September 1895, sebelum bergabung dengan Kantor Akuntan Umum sebagai seorang pegawai, di mana ia bekerja sampai 1901.
During his stay in Jammu, Mufti Sahib had been preparing to take BA Degree Examination in English, Arabic and Hebrew but after his Bai’at , he was so enamored with love and became so dedicated to the Promised Messiah that he spent all his school vacations at Qadian. Selama tinggal di Jammu, Mufti Sahib telah mempersiapkan untuk mengambil gelar BA Pemeriksaan dalam bahasa Inggris, Arab dan Ibrani tetapi setelah Bai’at, dia begitu terpikat dengan cinta dan menjadi begitu didedikasikan untuk Mesias yang Dijanjikan bahwa ia menghabiskan semua liburan sekolah di Qadian. While he was employed in Lahore, he was visiting Qadian almost every Sunday to see the Promised Messiah. Sementara ia bekerja di Lahore, ia mengunjungi Qadian hampir setiap hari Minggu untuk melihat Mesias yang dijanjikan. He meticulously noted Hadhur’s sayings and shared with others at Lahore and with friends abroad which enlightened their hearts and increased their faith manifold. Dia cermat mencatat’s perkataan Hadhur dan berbagi dengan orang lain di Lahore dan dengan teman-teman di luar negeri yang tercerahkan hati mereka dan meningkatkan iman mereka manifold. Mufti Sadiq writes: Mufti Sadiq menulis:
“It became my routine to carefully note down all the sacred sayings of the Promised Messiah from the day of my Bai’at . “Itu menjadi rutinitas saya untuk hati-hati mencatat semua ungkapan suci dari Mesias yang Dijanjikan dari hari Bai’at saya. These collected notes were then sent to kind friends in Kashmir, Kapoor Thala, Anbala, Lahore, Sialkot, Africa and London to nourish their faith and to attain my requital. Catatan-catatan ini dikumpulkan kemudian dikirim ke teman-teman baik di Kashmir, Kapoor Thala, Anbala, Lahore, Sialkot, Afrika dan London untuk memelihara iman mereka dan untuk mencapai balasan saya. Friends at Lahore used to gather around me for spiritual nourishment when they heard that I had returned from our Imam in Darul-Amaan (ie, Qadian). Thirsty souls were satiated with the pure and wholesome spiritual water which further increased their thirst and longing for our Beloved. Teman di Lahore digunakan untuk mengumpulkan sekitar saya untuk santapan rohani ketika mereka mendengar, bahwa Aku telah kembali dari kami Imam di Darul-Amaan (yaitu Qadian) jiwa. Haus yang kenyang dengan sehat rohani dan air murni yang meningkat lebih lanjut haus dan kerinduan untuk kami Kekasih.
Maulana Abdul Karim of Sialkot in January 1900, wrote the following, citing the noble example of Mufti Sadiq’s devotion: Maulana Abdul Karim dari Sialkot pada bulan Januari 1900, menulis hal berikut ini, mengutip contoh mulia Sadiq’s pengabdian Mufti:
“I see Mufti Muhammad Sadiq here on every day he has leave from work. “Saya lihat Mufti Muhammad Sadiq di setiap hari ia berangkat dari kerja. He, like an eagle, is ready to pounce upon any spare moment to snatch it away from the powerful worldly forces to be in the company of his beloved Master. Dia, seperti elang, yang siap menerkam atas setiap waktu luang untuk merebut itu jauh dari kekuatan duniawi kuat untuk berada di perusahaan-nya Master tercinta.
O my dear brother, may Allah bestow upon you steadfastness and bless your efforts and make you a worthy model for others in our Community. His Holiness has also said “Mufti Sadiq Sahib is the only one given to us from Lahore”. O adikku sayang, semoga Allah menganugerahkan kepada Anda ketabahan dan memberkati usaha Anda dan membuat Anda model layak bagi orang lain dalam Komunitas kami. His Holiness juga mengatakan “Mufti Sadiq Sahib adalah satu-satunya yang diberikan kepada kita dari Lahore”. Mufti Sahib is a young man with meager income and has other responsibilities. If he is not a perfect picture of devotion then how can it be that like mad he has broken all chains to reach Batala not caring whether it is day or night, summer or winter, rain or storm, and sometimes arriving here at Qadian on foot in the middle of the night. Mufti Sahib adalah seorang pemuda dengan pendapatan sedikit dan memiliki tanggung jawab lain. Jika ia bukan gambar yang sempurna pengabdian maka bagaimana bisa bahwa seperti gila ia telah melanggar semua rantai untuk mencapai Batala tidak peduli apakah itu siang atau malam, musim panas atau musim dingin, hujan atau badai, dan kadang-kadang tiba di sini di Qadian pada kaki di tengah malam. The Jama’at should learn a lesson from the character of this young devotee.” The Jama’at harus belajar dari karakter ini penggemar muda. ”
Services During the Blessed Life of the Promised Messiah Layanan Selama Life Mahakudus dari Mesias yang Dijanjikan
Sadiq was fortunate to serve Islam in several ways during the times of the Promised Messiah: Sadiq beruntung untuk melayani Islam di beberapa cara dalam zaman Mesias yang Dijanjikan:
1. Bishop George Alfred Lefroy gave a public lecture in Lahore on “Living Messenger and Innocent Prophet” ( Zinda Rasool aur Masoom Nabi ) on May 18, 1900. Uskup George Alfred Lefroy memberikan kuliah umum di Lahore pada “Hidup Messenger dan Innosensius Nabi” (Zinda aur Rasool Masoom Nabi) pada tanggal 18 Mei 1900. The public was given the opportunity to ask questions after the speech. Masyarakat diberi kesempatan untuk mengajukan pertanyaan setelah pidato tersebut. Dr. Sadiq stood up and rendered the Bishop speechless. Dr Sadiq berdiri dan diberikan yang berkata-kata Uskup.
2. The Arch Bishop of Lahore arranged another public lecture on May 25 to avenge his prior defeat. Uskup Arch dari Lahore diatur lain kuliah umum pada tanggal 25 Mei untuk membalas kekalahan sebelum nya. The Promised Messiah wrote an article at the request of Mufti Sadiq that was read by him with great enthusiasm to the audience after Bishop’s lecture. The city of Lahore became alive with the slogans of “Allahu Akbar” (God is the Greateset) by Muslims. Mesias yang Dijanjikan menulis sebuah artikel di atas permintaan Mufti Sadiq yang dibaca oleh beliau dengan antusias para penonton setelah itu kuliah Bishop. Kota Lahore menjadi hidup dengan slogan-slogan “Allahu Akbar” (Allah adalah Greateset) oleh Muslim. The Bishop was overwhelmed and said: “My addressees are for other Muslims only. Uskup itu kewalahan dan berkata: “petutur saya adalah untuk umat Islam lainnya hanya. You are an Ahmadi and I will not talk to you.” Anda seorang Ahmadi dan aku tidak akan berbicara dengan Anda. ”
3. At the time when the book Minanur-Rahman (Bounties of the Gracious God) was being composed by the Promised Messiah, Dr. Sadiq was directed to learn Hebrew. Pada saat buku Minanur-Rahman (karunia Allah yang Pemurah) sedang disusun oleh Mesias yang dijanjikan, Dr Sadiq diarahkan untuk belajar bahasa Ibrani. He learnt enough Hebrew from a Jewish scholar at Lahore to prepare a list of words for Hadhur to provide proof that Hebrew also had its origin in the Arabic language. Dia belajar cukup Ibrani dari seorang sarjana Yahudi di Lahore untuk menyiapkan daftar kata untuk Hadhur untuk memberikan bukti bahwa bahasa Ibrani juga berasal dari bahasa Arab.
Dr. Sadiq also researched the Hebrew Bible to identify the prophecies related to the advent of the Holy Prophet of Islam and the Promised Messiah and some of those are recorded in Hebrew on pages 111 and 138 of Tohfa-i-Golarhviyya (A Gift for Golarhviyya). Dr Sadiq juga meneliti Alkitab bahasa Ibrani untuk mengidentifikasi nubuat yang berkaitan dengan kedatangan Nabi Islam dan Mesias yang dijanjikan dan beberapa dari mereka dicatat dalam bahasa Ibrani pada halaman 111 dan 138 dari Tohfa-i-Golarhviyya (A Gift untuk Golarhviyya ). He also used to copy-write the text of Hebrew extracts (as included in His Holiness’ booklet Ar’baeen IV , Page 8, related to the prophecy of false Prophets). Dia juga digunakan untuk menyalin-menulis teks Ibrani ekstrak (sebagai termuat dalam His Holiness ‘buklet Ar’baeen IV, Page 8, berkaitan dengan nubuat nabi palsu).
4. Mufti Sadiq was deeply committed to spreading the truth right from the beginning. Mufti Sadiq sangat berkomitmen untuk menyebarkan kebenaran yang benar dari awal. He Dia
started propagation of Islam in 1900 through letter writing to famous personalities of the mulai propagasi Islam pada tahun 1900 melalui surat tertulis kepada kepribadian terkenal
time in England, America, Japan, etc., including Mr. James L. Rogers (California), A. waktu di Inggris, Amerika, Jepang, dll, termasuk Mr James L. Rogers (California), A.
George Baker (Philadelphia), Mr. Alexander Webb (America), Russian reformer Count Tolstoy, Mr. Piggot of London. George Baker (Philadelphia), Mr Alexander Webb (Amerika), Rusia pembaharu Count Tolstoy, Mr Piggot London. The Urdu translation of his letters to the Congress of European Free Thinkers (held in Italy 1904) is included in his book Zikr-i-Habeeb . Urdu terjemahan surat-surat kepada Kongres Pemikir Bebas Eropa (diadakan di Italia 1904) disertakan dalam bukunya Zikr-i-Habeeb. He continued his ‘Jehad’ with pen all the rest of his life. Dia terus-menerus ‘Jihad’ dengan pena semua sisa hidupnya.
5. Mufti Sadiq wrote all the pamphlets on behalf of Jama’at Ahmadiyya, Lahore, in 1900 to provide true facts about Peer Mehr Ali Shah of Golarha. Mufti Sadiq menulis semua pamflet atas nama Jama’at Ahmadiyah, Lahore, pada 1900 untuk memberikan fakta-fakta yang benar tentang rekan Mehr Ali Shah dari Golarha. His booklet entitled “The Actual Facts” is a memorable publication of this period. buku yang berjudul “Fakta yang sebenarnya” adalah publikasi diingat periode ini.
Migration to Qadian: Headmaster of Taleem-ul-Islam High School, and Editor, Al-Badr Migrasi ke Qadian: Kepala Sekolah ul-Islam-Taleem High School, dan Editor, Al-Badar
Mufti Sadiq migrated to Qadian, July, 1901 to settle permanently near his Spiritual Master, the Promised Messiah. Mufti Sadiq bermigrasi ke Qadian, Juli, 1901 untuk menetap secara permanen di dekat Spiritual Guru, Mesias yang dijanjikan. He served as Secondmaster in the beginning but became Headmaster of Taleem-ul-lslarn High School in 1903. Ia menjabat sebagai Secondmaster di awal tapi menjadi Kepala Sekolah ul-lslarn High School-Taleem pada tahun 1903. He was appointed Manager and Superintendent and Professor of Logic when the college was opened on May 24, 1903. Dia diangkat sebagai Manager dan Superintendent dan Guru Besar Logika ketika kampus dibuka pada tanggal 24 Mei 1903.
After their migration to Qadian, for one year Mufti Sadiq and his family were provided meals of Langar Khana as directed by the Promised Messiah. Setelah migrasi mereka ke Qadian, selama satu tahun Mufti Sadiq dan keluarganya diberikan makanan dari Langar Khana sebagaimana diarahkan oleh Mesias yang dijanjikan. Mufti Sadiq’s request to cook his own meals was turned down several times. After one year he wrote again: Mufti Sadiq’s permintaan untuk memasak makanan sendiri ditolak beberapa kali. Setelah satu tahun ia menulis lagi:
“I would like to reduce my burden on the Langar Khana and receive requital from God Almighty.” “Saya ingin mengurangi beban saya di Langar Khana dan menerima balasan dari Tuhan Yang Maha Esa.”
His Holiness, in response to this request, wrote: His Holiness, menanggapi permintaan ini, menulis:
“Permission is now granted as you have been insisting on this again and again although you would not have received less requital if you were eating from Langar Khana.” “Izin diberikan karena sekarang Anda telah bersikeras ini lagi dan lagi walaupun Anda tidak akan menerima lebih sedikit balasan jika Anda sedang makan dari Langar Khana.”
Mufti Sadiq became very ill in 1904. Mufti Sadiq menjadi sangat sakit pada tahun 1904. His respected mother was in Qadian and asked Hadhur to pray for his recovery. ibu dihormati-Nya berada di Qadian dan meminta Hadhur untuk berdoa untuk kesembuhannya. Hadhur said: Hadhur berkata:
“We always pray for him. “Kami selalu berdoa untuknya. You think you love Sadiq because he is your son. Kau pikir kau mencintai Sadiq karena dia adalah anak Anda. The fact is that we love him more than his mother.” [Sadiq recovered from his illness.] Kenyataannya adalah bahwa kita mengasihi dia lebih dari ibunya sakit. “[Sadiq pulih dari.]
He was appointed the Editor of Al-Badr in 1905 and the following announcement which appeared in Al-Badr was written by His Holiness himself: Beliau diangkat Editor Al-Badar pada tahun 1905 dan pengumuman berikut ini yang muncul di Al-Badar ditulis oleh His Holiness sendiri:
In the Name of Allah, the Gracious, the Merciful. Dengan nama Allah, Pemurah lagi Maha Penyayang. We praise Him and call down blessings on His Noble Messenger. Kami memuji-Nya dan memanggil turun berkat pada Noble Messenger Nya. Announcement: I am pleased to write these few lines to state that Mufti Muhammad Sadiq Bhervi is now appointed the Editor of Al-Badr in place of the late Munshi Muhammad Afzal. Pengumuman: Saya senang untuk menulis beberapa baris ini menyatakan bahwa Mufti Muhammad Sadiq Bhervi sekarang ditunjuk Editor Al-Badar di tempat akhir Munshi Muhammad Afzal. Munshi sahib passed away according to the Laws of God Almighty and we are ever thankful to Him for His blessings and the rewards. Munshi Sahib meninggal sesuai dengan Hukum Tuhan Yang Maha Esa dan kami pernah bersyukur kepada-Nya untuk berkat-Nya dan penghargaan. He has provided the newspaper with good substitute. Dia telah memberikan surat kabar dengan pengganti yang baik. He is a well known member of our Jama’at and is a pious and able young man and we cannot find words to describe all his qualities. Dia adalah anggota yang dikenal baik dari Jama’at kami dan dan dapat pemuda saleh dan kami tidak dapat menemukan kata-kata untuk menjelaskan semua kualitas nya. I feel that with blessings and mercy from Allah, it is a good fortune for this newspaper to get such an able and pious editor. Aku merasa bahwa dengan berkat dan rahmat dari Allah, itu adalah keberuntungan yang baik untuk koran ini untuk mendapatkan seperti editor dan saleh mampu. May Allah bless his work and make good his performance. Semoga Allah memberkati karyanya dan membuat baik kinerja nya. Ameen, thumma ameen. Ameen, Ameen thumma.
Khaksar, Khaksar,
Mirza Ghulam Ahmad Mirza Ghulam Ahmad
23 Moharramul-Haraam, 1323 Hijri 23 Moharramul-haraam, 1323 Hijriah
March 30, 1905, AD 30 Maret 1905, AD
Mufti Sadiq continued as Editor of Al-Badr till 1915. Al-Badr like Al-Hakam is a historical chronicle of the early History of the Ahmadiyya Movement in Islam and its splendid services can never be forgotten. Mufti Sadiq terus sebagai Editor Al-Badar-sampai 1915. Al Badar seperti Al-Hakam adalah rentetan sejarah awal Sejarah Gerakan Ahmadiyah dalam Islam dan jasa indah yang tidak pernah bisa dilupakan. These newspapers were regarded as two hands of the Promised Messiah. Surat kabar ini dianggap sebagai dua tangan dari Mesias yang Dijanjikan. Mufti Sadiq was included as a member in the deputation dispatched by the Promised Messiah in 1908 to Guru Harsehai in District Ferozepur to investigate the existence of a pothy (a small book) which was said to have been used by Guru Baba Nanak Ji (commonly regarded as the Founder of Sikhism). Mufti Sadiq dimasukkan sebagai anggota dalam utusan dikirim oleh Mesias yang dijanjikan pada 1908 untuk Guru di Kabupaten Harsehai Ferozepur untuk menyelidiki keberadaan sebuah pothy (buku kecil) yang dikatakan telah digunakan oleh Guru Baba Nanak Ji (umumnya dianggap sebagai Pendiri Sikhisme). The members of deputation discovered that the “pothy” was [actually] the Holy Qur’an in miniature used by Hadhrat Baba Nanak. Para anggota utusan menemukan bahwa “pothy” itu [sebenarnya] Al Qur’an di miniatur digunakan oleh Hadhrat Baba Nanak. Mufti Sadiq presented the complete report to His Holiness which is also included in Hadhur’s book Chashma-i-Ma’refat (The Fountain of Knowledge, page 337). Mufti Sadiq disajikan laporan lengkap untuk His Holiness yang juga termasuk dalam buku Hadhur Chashma-i-Ma’refat (The Fountain of Knowledge, halaman 337).
Mufti Sadiq had the added responsibility of handling all correspondence for His Holiness after the death of Maulana Abdul Karim in 1905. Just before his passing, Hadhur wrote the following note on April 12, 1908, to Mufti Sadiq, summoning him to come to Lahore from Qadian: Mufti Sadiq memiliki tanggung jawab tambahan penanganan korespondensi semua His Holiness setelah kematian Maulana Abdul Karim pada tahun 1905. Tepat sebelum kematiannya, Hadhur menulis catatan berikut pada 12 April 1908, untuk Mufti Sadiq, untuk memanggil dia untuk datang ke Lahore dari Qadian:
“Please come for a week to answer all these large number of letters. “Silakan datang selama seminggu untuk menjawab semua sejumlah besar surat-surat. I would also like to see you. Saya juga ingin melihat Anda. It is urgent.” Ini sangat mendesak. ”
This was the last letter His Holiness wrote to Mufti Sadiq from Ahmadiyya Buildings, Lahore. Ini adalah huruf terakhir His Holiness menulis kepada Mufti Sadiq dari Bangunan Ahmadiyah, Lahore. Mufti Sadiq arrived immediately and set up a temporary office of Al-Badr in Lahore and stayed there till Hadhur’s departure from this world. Mufti Sadiq segera tiba dan mendirikan kantor sementara Al-Badar di Lahore dan tinggal di sana sampai keberangkatan Hadhur dari dunia ini.
Mufti Sadiq was described as “sincere friend,” “truly affectionate” and “a noble member of Ahmadiyya Jama’at” for his utmost love, dedication and enthusiasm for service. Mufti Sadiq digambarkan sebagai “teman yang tulus,” “benar-benar sayang” dan “anggota Jama’at Ahmadiyah mulia” karena cinta sekuat tenaga, dedikasi dan antusiasme untuk layanan. His Holiness in a poster dated October 22, 1899, wrote: His Holiness di poster tanggal 22 Oktober 1899,, menulis:
“Mufti Muhammad Sadiq is one of the sincere friends in my Jama’at. “Mufti Muhammad Sadiq adalah salah satu teman yang tulus dalam Jama’at saya. Like his name he is Truly Affectionate.” Seperti namanya ia Sungguh Kasih. ”
It was narrated by Maulana Sher Ali that: “Hadhur had great affection for all his khuddam but I had the feeling that Hadhur had a special affection for Mufti Sadiq. Diriwayatkan oleh Maulana Sher Ali itu: “telah Hadhur sayang untuk semua khuddam, tapi saya merasa bahwa Hadhur memiliki kasih sayang khusus untuk Mufti Sadiq. Whenever he mentioned Mufti Sadiq, Hadhur would say ‘Our Mufti Sahib.’” Setiap kali ia disebutkan Mufti Sadiq, Hadhur akan mengatakan ‘kami Mufti Sahib.’ ”
Important Services Rendered During the First Khilafat Layanan yang diberikan Penting Selama Khilafat Pertama
Mufti Sadiq besides his editorial responsibility of Al-Badr undertook travel throughout India to propagate Ahmadiyyat, the True Islam, during the Khilafat of Maulana Nooruddin Bhervi, Khalifatul Massih I. He visited many Ahmadiyya chapters in the Punjab in addition to his travels to Alighar, Muzaf-far Nagar, Meeratth, Kanpur, Ottaw

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